Krimiblog-Archiv

Part I.

O! NOTHING earthly save the ray
(Thrown back from flowers) of Beauty’s eye,
As in those gardens where the day
Springs from the gems of Circassy —
O! nothing earthly save the thrill
Of melody in woodland rill —
Or (music of the passion-hearted)
Joy’s voice so peacefully departed
That like the murmur in the shell,
Its echo dwelleth and will dwell —
With nothing of the dross of ours —
Yet all the beauty — all the flowers
That list our Love, and deck our bowers
Adorn yon world afar, afar —
The wandering star —
‚Twas a sweet time for Nesace — for there
Her world lay lolling on the golden air,
Near four bright suns — a temporary rest —
A garden-spot in desert of the blest.
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Perhaps no exhibition of the kind has ever elicited so general attention as the Chess-Player of Maelzel. Wherever seen it has been an object of intense curiosity, to all persons who think. Yet the question of its modus operandi is still undetermined. Nothing has been written on this topic which can be considered as decisive — and accordingly we find every where men of mechanical genius, of great general acuteness, and discriminative understanding, who make no scruple in pronouncing the Automaton a pure machine, unconnected with human agency in its movements, and consequently, beyond all comparison, the most astonishing of the inventions of mankind. And such it would undoubtedly be, were they right in their supposition. Assuming this hypothesis, it would be grossly absurd to compare with the Chess-Player, any similar thing of either modern or ancient days. Yet there have been many and wonderful automata. In Brewster’s Letters on Natural Magic, we have an account of the most remarkable. Among these may be mentioned, as having beyond doubt existed, firstly, the coach invented by M. Camus for the amusement of Louis XIV when a child. A table, about four feet square, was introduced, into the room appropriated for the exhibition. Upon this table was placed a carriage, six inches in length, made of wood, and drawn [column 2:] by two horses of the same material. One window being down, a lady was seen on the back seat. A coachman held the reins on the box, and a footman and page were in their places behind. M. Camus now touched a spring; whereupon the coachman smacked his whip, and the horses proceeded in a natural manner, along the edge of the table, drawing after them the carriage. Having gone as far as possible in this direction, a sudden turn was made to the left, and the vehicle was driven at right angles to its former course, and still closely along the edge of the table. In this way the coach proceeded until it arrived opposite the chair of the young prince. It then stopped, the page descended and opened the door, the lady alighted, and presented a petition to her sovereign. She then re-entered. The page put up the steps, closed the door, and resumed his station. The coachman whipped his horses, and the carriage was driven back to its original position.
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We propose, in the subsequent Nos. of the EXAMINER, to discuss this subject at some length. Our wish is to present, in the simplest manner compatible with thorough investigation, a full view of this department of our literature. In pursuance of the design, we shall comment, much in detail, upon the works of each of our novelists; assigning each, in conclusion, the post which we consider his due, and placing what has ben altogether accomplished among us, in that relative position which we suppose just, with regard to novel-writing generally considered. When we say that in attempting this we attempt an original theme, our readers may not immediately comprehend the assertion. Yet, although it has an air of improbability, it is not the less positively true. Nothing has yet been written upon this head which even approaches a comprehensive, much less a critical, survey. Some treatises, indeed, sufficiently long, and more than sufficiently vague, have appeared, from time to time, and with a certain affectation of generality, in the North American and American Quarterly Reviews.
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That we are not a poetical people, has been asserted so often and so roundly, both at home and abroad, that the slander, through mere dint of repetition, has come to be received as truth. Yet nothing can be farther removed from it. The mistake is but a corollary from the old dogma, that the calculating faculties are at war with the ideal; while, in fact, it may be demonstrated, that the two divisions of mental power are never to be found, in perfection, apart. The highest order of the imaginative intellect is always pre-eminently mathematical, or analytical; and the converse of this proposition is equally true.
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Oh! that my young life were a lasting dream!
My spirit not awak’ning, till the beam
Of an Eternity should bring the morrow.
Yes! tho‘ that long dream were of hopeless sorrow.
‘Twere better than the cold reality
Of waking life, to him whose heart must be,
And hath been still, upon the lovely earth,
A chaos of deep passion, from his birth.
But should it be — that dream eternally
Continuing — as dreams have been to me
In my young boyhood — should it thus be giv’n
‘Twere folly still to hope for higher Heav’n.
For I have revell’d when the sun was bright
In the summer sky, in dreams of living light.
And loveliness, — have left my very heart
Inclines of mine imaginary [[In climes of my imaginings]] apart
From mine own home, with beings that have been
Of mine own thought — what more could I have seen?
‘Twas once — and only once — and the wild hour
From my remembrance shall not pass — some pow’r
Or spell had bound me — ‚twas the chilly wind
Came o’er me in the night, and left behind
Its image on my spirit — or the moon
Shone on my slumbers in her lofty noon
Too coldly — or the stars — howe’er it was
That dream was as that night-wind — let it pass.
I have been happy, tho‘ in a dream.
I have been happy — and I love the theme :
Dreams ! in their vivid colouring of life
As in that fleeting, shadowy, misty strife
Of semblance with reality which brings
To the delirious eye, more lovely things
Of Paradise and Love — and all our own!
Than young Hope in his sunniest hour hath known.

Quelle: The Edgar Allan Poe Society of Baltimore

The happiest day — the happiest hour
My sear’d and blighted heart hath known,
The highest hope of pride, and power,
I feel hath flown.

Of power! said I? yes! such I ween
But they have vanish’d long alas!
The visions of my youth have been —
But let them pass.

And, pride, what have I now with thee?
Another brow may ev’n inherit
The venom thou hast pour’d on me —
Be still my spirit.

The happiest day — the happiest hour
Mine eyes shall see — have ever seen
The brightest glance of pride and power
I feel — have been:

But were that hope of pride and power
Now offer’d, with the pain
Ev’n then I felt — that brightest hour
I would not live again:

For on its wing wall dark alloy
And as it flutter’d — fell

An essence — powerful to destroy
A soul that knew it well

Quelle: The Edgar Allan Poe Society of Baltimore

At Paris, just after dark one gusty evening in the autumn of 18—, I was enjoying the twofold luxury of meditation and a meerschaum, in company with my friend C. Auguste Dupin, in his little back library, or book-closet, au troisiême, No. 33, Rue Dunôt, Faubourg St. Germain. For one hour at least we had maintained a profound silence; while each, to any casual observer, might have seemed intently and exclusively occupied with the curling eddies of smoke that oppressed the atmosphere of the chamber. For myself, however, I was mentally discussing certain topics which had formed matter for conversation between us at an earlier period of the evening; I mean the affair of the Rue Morgue, and the mystery attending the murder of Marie Roget. I looked upon it, therefore, as something of a coincidence, when the door of our apartment was thrown open and admitted our old acquaintance, Monsieur G——, the Prefect of the Parisian police.
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What ho! what ho! this fellow is dancing mad !
He hath been bitten by the Tarantula. .
All in the Wrong.

Many years ago, I contracted an intimacy with a Mr. William Legrand. He was of an ancient Huguenot family, and had once been wealthy; but a series of misfortunes had reduced him to want. To avoid the mortification consequent upon his disasters, he left New Orleans, the city of his forefathers, and took up his residence at Sullivan’s Island, near Charleston, South Carolina.

This Island is a very singular one. It consists of little else than the sea sand, and is about three miles long. Its breadth at no point exceeds a quarter of a mile. It is separated from the main land by a scarcely perceptible creek, oozing its way through a wilderness of reeds and slime, a favorite resort of the marsh-hen. The vegetation, as might be supposed, is scant, or at least dwarfish. No trees of any magnitude are to be seen. Near the western extremity, where Fort Moultrie stands, and where are some miserable frame buildings, tenanted, during summer, by the fugitives from Charleston dust and fever, may be found, indeed, the bristly palmetto; but the whole island, with the exception of this western point, and a line of hard, white beach on the seacoast, is covered with a dense undergrowth of the sweet myrtle, [page 2:] so much prized by the horticulturists of England. The shrub here often attains the height of fifteen or twenty feet, and forms an almost impenetrable coppice, burthening the air with its fragrance.
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A Sequel to „The Murders In The Rue Morgue“

Es giebt eine Reihe idealischer Begebenheiten, die der Wirklichkeit parallel lauft. Selten fallen sie zusammen. Menschen und zufalle modificiren gewohulich [[gewöhnlich]] die idealische Begebenheit, so dass sie unvollkommen erscheint, und ihre Folgen gleichfalls unvollkommen sind. So bei der Reformation; statt des Protestantismus kam das Lutherthum hervor.

There are ideal series of events which run parallel with the real ones. They rarely coincide. Men and circumstances generally modify the ideal train of events, so that it seems imperfect, and its consequences are equally imperfect. Thus with the Reformation; instead of Protestantism came Lutheranism. — Novalis.† Moral [[Moralische]] Ansichten.

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It is not improbable that a few farther steps in phrenological science will lead to a belief in the existence, if not to the actual discovery and location of an organ of analysis. If this power (which may be described, although not defined, as the capacity for resolving thought into its elements) be not, in fact, an essential portion of what late philosophers term ideality, then there are indeed many good reasons for supposing it a primitive faculty. That it may be a constituent of ideality is here suggested in opposition to the vulgar dictum (founded, however, upon the assumptions of grave authority,) that the calculating and discriminating powers (causality and comparison) are at variance with the imaginative — that the three, in short, can hardly coexist. But, although thus opposed to received opinion, the idea will not appear ill-founded when we observe that the processes of invention or creation are strictly akin with the processes of resolution — the former being nearly, if not absolutely, the latter conversed.
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