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And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness. Man doth not yield himself to the angels, nor unto death utterly, save only through the weakness of his feeble will.
JOSEPH GLANVILL.

The bells! — ah, the bells!
The little silver bells!
How fairy-like a melody there floats
From their throats. —
From their merry little throats —
From the silver, tinkling throats
Of the bells, bells, bells —
Of the bells!

Part I.

O! NOTHING earthly save the ray
(Thrown back from flowers) of Beauty’s eye,
As in those gardens where the day
Springs from the gems of Circassy —
O! nothing earthly save the thrill
Of melody in woodland rill —
Or (music of the passion-hearted)
Joy’s voice so peacefully departed

Perhaps no exhibition of the kind has ever elicited so general attention as the Chess-Player of Maelzel. Wherever seen it has been an object of intense curiosity, to all persons who think. Yet the question of its modus operandi is still undetermined. Nothing has been written on this topic which can be considered as decisive — and accordingly we find every where men of mechanical genius, of great general acuteness, and discriminative understanding, who make no scruple in pronouncing the Automaton a pure machine, unconnected with human agency in its movements, and consequently, beyond all comparison, the most astonishing of the inventions of mankind. And such it would undoubtedly be, were they right in their supposition. Assuming this hypothesis, it would be grossly absurd to compare with the Chess-Player, any similar thing of either modern or ancient days. Yet there have been many and wonderful automata. In Brewster’s Letters on Natural Magic, we have an account of the most remarkable. Among these may be mentioned, as having beyond doubt existed, firstly, the coach invented by M. Camus for the amusement of Louis XIV when a child.

We propose, in the subsequent Nos. of the EXAMINER, to discuss this subject at some length. Our wish is to present, in the simplest manner compatible with thorough investigation, a full view of this department of our literature. In pursuance of the design, we shall comment, much in detail, upon the works of each of our novelists; assigning each, in conclusion, the post which we consider his due, and placing what has ben altogether accomplished among us, in that relative position which we suppose just, with regard to novel-writing generally considered. When we say that in attempting this we attempt an original theme, our readers may not immediately comprehend the assertion. Yet, although it has an air of improbability, it is not the less positively true. Nothing has yet been written upon this head which even approaches a comprehensive, much less a critical, survey. Some treatises, indeed, sufficiently long, and more than sufficiently vague, have appeared, from time to time, and with a certain affectation of generality, in the North American and American Quarterly Reviews.

THAT we are not a poetical people, has been asserted so often and so roundly, both at home and abroad, that the slander, through mere dint of repetition, has come to be received as truth. Yet nothing can be farther removed from it. The mistake is but a corollary from the old dogma, that the calculating faculties are at war with the ideal; while, in fact, it may be demonstrated, that the two divisions of mental power are never to be found, in perfection, apart. The highest order of the imaginative intellect is always pre-eminently mathematical, or analytical; and the converse of this proposition is equally true.

Oh! that my young life were a lasting dream!
My spirit not awak’ning, till the beam
Of an Eternity should bring the morrow.
Yes! tho‘ that long dream were of hopeless sorrow.
‘Twere better than the cold reality
Of waking life, to him whose heart must be,
And hath been still, upon the lovely earth,
A chaos of deep passion, from his birth.
But should it be — that dream eternally
Continuing — as dreams have been to me
In my young boyhood — should it thus be giv’n
‘Twere folly still to hope for higher Heav’n.
For I have revell’d when the sun was bright
In the summer sky, in dreams of living light.

The happiest day — the happiest hour
My sear’d and blighted heart hath known,
The highest hope of pride, and power,
I feel hath flown.

At Paris, just after dark one gusty evening in the autumn of 18—, I was enjoying the twofold luxury of meditation and a meerschaum, in company with my friend C. Auguste Dupin, in his little back library, or book-closet, au troisiême, No. 33, Rue Dunôt, Faubourg St. Germain. For one hour at least we had maintained a profound silence; while each, to any casual observer, might have seemed intently and exclusively occupied with the curling eddies of smoke that oppressed the atmosphere of the chamber. For myself, however, I was mentally discussing certain topics which had formed matter for conversation between us at an earlier period of the evening; I mean the affair of the Rue Morgue, and the mystery attending the murder of Marie Roget. I looked upon it, therefore, as something of a coincidence, when the door of our apartment was thrown open and admitted our old acquaintance, Monsieur G——, the Prefect of the Parisian police.

Many years ago, I contracted an intimacy with a Mr. William Legrand. He was of an ancient Huguenot family, and had once been wealthy; but a series of misfortunes had reduced him to want. To avoid the mortification consequent upon his disasters, he left New Orleans, the city of his forefathers, and took up his residence at Sullivan’s Island, near Charleston, South Carolina.